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A woman's right to dance for a living

By Achyut Yuyutsu
May 4, 2005

New Delhi - The politicos’ Mumbai bar eradication movement has been a shot in the arm of the dance girls who have found themselves under arc lights of world media, even though their cause has split India straight down the middle.

What the politicians have done is split the society straight down the middle by trumpeting themselves as the saviours of social mores - they corrupt the young, destroy the family and promote prostitution.

In the process they have brought the plight of society to the front: what to do with the bar girls? If you terminate the bars, they are deprived of their employment. If you let them dance in the bars, it will create a great divide in the people. They will be split, not on religious lines, but between those slamming spread of debauchery and those saying there is no harm in bars as they serve as some kind of a pressure reliever after a long hard day at the office for males.

The New York Times says, "Their defenders, an odd mix of professional feminists and pistol-packing barkeepers, have put up a spirited fight, and their sit-down strikes on a dry dirt field have brought a daily parade of night crawlers - dancers, bouncers, bar owners - to squint and sweat under the midday sun."

However, at stake is not merely the youth's proclivity to depravity, the more immediate question is that of depriving thousands of girls off their livelihood, putting them on the streets with one fell stroke of the politicians' pen.

One afternoon this week, a dancer who called herself Shoma and gave her age as 25 cooled off with a Popsicle and raged against the politicians threatening to take away her livelihood of six years. Her family eats because of her earnings, she said; her daughter attends a private school. "Why is the government saying this now?" Shoma asked. "Maybe they want more money?"

In a high-society bar, on any given night, it is possible to take home over $100, an unimaginably handsome sum for a working woman in Mumbai. In less elite bars, a dancing girl is lucky to take home $10.

Speaking on behalf of the government and adding a personal touch Sanjay Aparanti, the newly appointed Deputy Commissioner of Police, calls it his crusade to rid Mumbai of what he considers the exploitation of women. "Man has no right or reason to project women as a commodity," he declared in an interview.

The dance bars, Aparanti said, are only an excuse for men to pick up women, stay out late and ultimately destroy the Indian family.

Soliciting is not permitted in the dance bars, but it is understood that a man will try to get a woman's phone number, or try to invite her out for a meal, or perhaps then try to take her to bed. It is also understood that a woman's job is to milk his desire for as long as possible.

As for the lascivious gazes of the men, the dancing girls brushed them off as a fact of life in this trade, as in every other. "This thing happens in an office, it happens in modelling," said a dancer who called herself Bobby. "It's up to you."

The government has yet to formally ban the dance bars, and some speculate that a deal will eventually be brokered, particularly given that nearly everyone pockets something from the trade. One bar owner from a Mumbai suburb, where the state has already closed some dance bars, said he regularly paid more than $1,000 to police officers in his area each month.

Some say it is a lowball political tactic by the ruling National Congress Party to appeal to the base of the Shiv Sena, its conservative, xenophobic opposition here - a constant refrain in the argument against dance bars is that they promote the trafficking of foreign women, chiefly Bangladeshis.

NYT Whatever the roots of resentment, the threat of closing brought Shoma to the Maidan on a hot afternoon before work, after a two-hour train ride uptown. Shoma has been "in this line," as she puts it, for over six years, and the story she tells about her entry is a familiar one in the industry: her husband died, her daughter's school fees had to be paid, her father needed costly surgery to remove his gallbladder. She gave up a job as a housemaid and started dancing. Even these days, when business is slow, her take-home pay is twice what she earned as a maid.

Speaking for the future, all morality questions will go unrecognised so far as matters related to filling the belly of her child are concerned.

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