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Fake priests in demand in Japan
White Weddings: With Western-style weddings now the most
popular choice, Japanese couples are paying for foreign men to stand in as
"priests"
July 9, 2005

Victor Spiegel, 37, a Florida native, performing a
mock wedding ceremony on June 12 at the New Otani Hotel in Tokyo as potential
customers look on. In Japan, where a love affair with Western ``white
weddings'' is leading to a collapse in Shinto ceremonies, a new figure is
taking over the altar: the gaijin, or foreign, pastor. PHOTO: NY TIMES |
As a soprano sings "Ave Maria," a Japanese couple march down the center aisle
of a hotel chapel, past white trumpet lilies, to the altar where a US "pastor"
stands, gold cross gleaming on white robes.
"Before God and these witnesses, I pronounce you husband and wife," intones
Damon Mackey, a California native who took a two-day course to perform weddings
on weekends, supplementing his income as an English teacher and part-time
actor.
In Japan, where a love affair with Western "white weddings" is leading to a
collapse in Shinto ceremonies, a new figure is taking over the altar: the
gaijin, or foreign, "pastor."
Only 1.4 percent of Japan's 127 million people are Christians, but
Christian-style ceremonies now account for three-quarters of Japanese weddings.
To meet market demand, bridal companies in recent years have largely dispensed
with the niceties of providing a pastor with a seminary education, keeping the
requirements simple: a man from an English-speaking country who will show up on
time, remember his lines, not mix up names and perform the ceremony in 20
minutes.
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From a small beginning a few years ago, the Western wedding "priest" has
suddenly become an established part of modern Japan's cultural tableau. The
lure of easy money has prompted hundreds of foreign men to respond to newspaper
advertisements here, like the one that read: "North Americans, Europeans wanted
to conduct wedding ceremonies."
"Now all the hotels have chapels with someone dressed up as a priest," said
William Grimm, a Maryknoll priest who edits the Catholic Weekly of Japan.
Faker is Better
In fact, the less overtly religious the pastor, the better. Hotel managers
generally discourage proselytizing by authentic Christian pastors.
"The companies like the nonreligious guy who just follows the script," said
Mike Clark, a Japanese language student who performed weddings before moving
home to Canada last fall.
The boom in what some Japanese magazines call "foreign fake pastors" speaks
volumes about modern Japan's attachment to appearances and its smorgasbord
approach to religion. Japanese often choose Shintoism for childhood age
ceremonies, Christianity for weddings and Buddhism for funerals.
"Of course, words are important, but in a ceremony it is more about the whole
image," Masahiko Sakamoto, 25, said after watching Kenyon Nelson, a retired
businessman from Missouri, perform a wedding at a hotel bridal fair. "And a
foreigner fits better into a Western wedding than a Japanese person would."
Maki Oyama, his fiancee, said firmly that she wanted a white dress, a foreign
pastor and a hotel chapel wedding. She added, "In soap operas you have more
examples of white weddings than of Shinto ones."
Rising Popularity
The passion for Western-style weddings was first fueled in the 1980s by the
televised weddings of Prince Charles and Lady Diana and of the Japanese pop
star Momoe Yamaguchi. Since 1996, according to the Ministry of Economy, Trade
and Industry, the number of Christian weddings has nearly doubled while the
number of Shinto weddings has plunged by two-thirds.
Western weddings revolve around love and elevate the bride to a princess,
Japanese say. In a tradition-bound Shinto wedding, where the bride is encased
in a wig and a kimono, the ceremony often seems to be more about the merger of
two families.
Only civil unions are legally valid here and with Japan's economy treading
water, about 70 percent of all couples go on to have an optional religious
ceremony. Now, hotels are tearing out money-losing Shinto shrines and replacing
them with the ersatz Christian chapels staffed with a foreign "priest."
"I am supposed to finish in 18 minutes," Victor Spiegel, a 37-year-old Florida
native, said after walking a pair of models through a touching, if briskly
paced, wedding ceremony for a bridal fair. Overhead, a movie camera had run on
a ceiling track, filming a three-woman chorus singing "Ave Maria," the couple
marching past red roses suspended in crystal columns, and white curtains
opening to a hotel garden where a green neon cross glowed in the afternoon sun.
Spiegel, an English teacher who performs more than 100 weddings a year, said
that sometimes "the hotel will do 15 in a day."
At a bridal fair here, couples insisted that the Christian "pastor" had to be a
foreigner. Youichi Hirahara, a 27-year-old civil servant, said: "It would seem
very unreal and fake if there was a Japanese person conducting the ceremony.
Very shady actually."
Falling Wages
Among foreigners, competition has depressed the pay for a wedding ceremony to
US$120, from US$200 five years ago. In a society that revolves around business
cards, the card of one part-time "pastor" reads: "Max von Schuler Kobayashi:
Performer, Actor, MC, Wedding Minister."
While the prime motivator for the Western wedding ministers is cash, many take
an extra pride in their work.
"My goal was to make at least one person cry at each ceremony," said Clark, the
Canadian student. He said performing weddings was a great part-time job "but
kind of kooky, kind of surreal."
"There was the whole factory aspect of it, the 20-minute turnarounds," he said.
"All icing, no cake. Then, there I was, an atheist, reading and reciting these
Japanese Christian scripts that I barely understood."
Reg Hackshaw, 42, a New Zealander who performs weddings, said that he was
"raised as a Catholic, but got fed up with the hypocrisy." Asked if spending
his Sundays dressed as a priest and marrying non-Christians at a hotel "chapel"
conflicted with his agnosticism, Hackshaw answered: "OK, I am dressing up in a
robe, but it's not a religious ceremony. It's a performance."
NY Times News Service
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©
2005 Asian Sex Gazette.
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